Robert Hayes Kee
Welcome back, dear
readers, too much time has passed since our last seminar. I am happy
to return to you and to writing on the ever-important topic of
etiquette.
Today, I wish to
address a matter of topical concern. We have just witnessed the
passing of one of the major holidays of the calendar. The New Year is
now upon us, and we are in a unique period that deserves serious
consideration.
New Year’s
is a crack in the façade of the social construction of our
subjectivity, but this crack is pasted over with layers of guilt and
false consciousness. This move is one of the most repressive that
recurs in our calendar, well exceeding the simple guilt for purchase
exchange of Mother’s day. It is of considerable importance to
etiquette that we avoid embracing or enforcing this mechanism.
The New Year
offers us one of the most decisive breaks in the mental landscape of
the contemporary world. It is a capital letter Event. The immediate
implication of this break is its before and after. At no other time
in the secular calendar do we have such an apparent opportunity for
change.
This opportunity
appeals to many because of its seeming decisiveness in a sea of
arbitrary and gradual developments that constitute the bulk of lived
experience. The New Year thus offers seeming objectivity in a world
constituted by a confused intersubjectivity. This is a crack in the
complexity of contemporary power and offers to empower the individual
with uncomplicated choice, with a genuine opportunity for
self-mastery.
Of course, this
opportunity is always present. The great lesson of the French
populist is that our lives are constructed by thousands of choices,
each as loaded as those resolutions of the New Year. We have ridded
ourselves of the requirement for resolution in our music, but this
desire continues unabated in the culture of self-realization. It is
precisely this attempt to discredit our current selves, to subjugate
our accumulated lives to the altar of a future perfection.
This is false
renewal, and one to be frightened of, even more so because the
banality of this exchange and defeat of the self has become a joke of
a joke. The failed resolution is a trope of popular culture that
itself has become a tiresome pastiche of allusions to empty
gymnasiums and empty calories. Below is an example of one of these
second-order ‘jokes’:

These jokes’
banality underscores the very serious repression of the forced
reevaluation of New Year’s purging. The one holiday given in
our calendar to hangover is a given on the condition of the purge of
the self to follow. Self-reflection is no different than any other
activity and must be a regular, and not annual, part of one’s
life if one wishes for the mastery offered by ‘the new you’.
Do not discard your personality at a time convenient for capitalism.
Save your breakdown for Valentine’s Day.